High Voltige in Jerusalem
After the restlessness of Palm Sunday when of the Galilean on the donkey rode in Jerusalem the tension stops in the town. In the discussions on the temple mountain Jesus lays the finger on the actually sore point: the tension between the people and God.
Zoom
The temple mountain in Jerusalem: Here Jesus speaks of the respect between God and his people.
The inhabitants of Jerusalem can boast about the splendid construction on the temple mountain. No other ruler of the region has financed in last decades of his capital a similar arrangement. After the death of king Heroes there lasted the construction works. However, what do the splendor constructions say about the actual respect between God and his people, the Jew? God accepted to the king Salome who allowed to establish the first temple, he will let his name live here. Do the people find the silence to pray and to come with her creator to the pure? Does the God of the sky and the earth meet his people, the arms and the empires? Döse Theo Service form in Theo publik lief schien?
Godes Blessing on certainly?
Jesus goes around this respect between God and his people. She founds on the alliance which Moose provided once in the mountain Sinai and which was centered by David on Jerusalem, on the mountain Zion. In Theo temple God wants to attend for his people present, blessing. His blessing is meanwhile depending on the lifestyle of the people, from her obedience compared with his instructions. Jesus lays on it - Matte gives in the chapters 21-25 of his Gospel an impression of it - repeats the finger, in debates with learnt Jews, in simile stories and talks. What he says, meets not only the Jews of his time, but - in the figurative sense - all people, mine, they would have a secure respect with God.
What wants to preach then of the Galilean us? if the religious élite asks in Jerusalem, the center of the Jewish learning. How does he found the claim to announce the truth? Jesus makes way to the question as it is put to him, not - and if a counter question immediately formulates: Where from was the baptism of Johannes? Gold behänd ist vor was Theo hiss Invention? The scholars do not want to get the rage of the amount which reveres the Tauter, and position themselves ignorantly. With its Theo give to recognize that they are not interested in the truth at all. Jesus Rebusse accordingly an nasser tot her quest Ion.
Theres disturbed Relations
And now, the amount of the festival pilgrims before himself who have come to the Passover to Jerusalem Jesus lights up the respect of the Jews with her God, his default and his persistent advertising around them (as it before centuries already Hosea and other prophets had brought up). He Tells Theres Stores. There is a father of two sons who says one and then to the second one, he should go work in the vineyard. The first one refuses first the obedience, then, however, reflects and goes; the second one nods, however, does not follow the instruction then.
There is a vineyard owner who goes away and leaves his property of tenants. They economies at own account and mock and ill-treat his messengers who demand the rent. The last, hiss down Song, Theo kill eben. Is there - the third history - a king, which for his son, the crown prince who straightens wedding. Everything is ready for big party, however, the guests may not come! They push forward important shops and do not appear to the party …
What comes up to the highest
The father, the vineyard owner and the king: They all request to something to which result is not performed. They expect with jointing and right an action - it is refused. Jesus asks the people which punishment the underhand tenants earn. The Edith, ohne saus. The king lets the unfriendly loaded kill, he notes himself and indicates with the fact that here determining happens. It is not about a good or less good season, not about a slightly clouded respect, but about being or non-existence. The Future oft Theo People Getz um.
In three people of the father, the Rebbauern and the king God is shown in his advertising: He means it well; he calls what was agreed; he loads to the glittering party. The third history is especially piquant: How does it arrive that the invited stay away - where they will never experience, nevertheless, more glittering? Jesus makes clear a characteristic of God: He wants to let the people participate in his wealth. And a fact of the history of the Israelites: They have turned away repeatedly from God. Where do they stand now, the inhabitants of Jerusalem, his listeners?
SOURCE: CLICK HERE to read more
CLICK HERE to read more:» http://www.radio-elshaday.de/
CLICK HERE to read more:» http://www.radio-megapower.de/
CLICK HERE to read more:» http://christliche-radiosender.blogspot.com/
CLICK HERE to read more:» http://radiomegapower-nonstop.blogspot.de/
Posted by: Daniel Ioan Notar *DJ_DANY*
After the restlessness of Palm Sunday when of the Galilean on the donkey rode in Jerusalem the tension stops in the town. In the discussions on the temple mountain Jesus lays the finger on the actually sore point: the tension between the people and God.
Zoom
The temple mountain in Jerusalem: Here Jesus speaks of the respect between God and his people.
The inhabitants of Jerusalem can boast about the splendid construction on the temple mountain. No other ruler of the region has financed in last decades of his capital a similar arrangement. After the death of king Heroes there lasted the construction works. However, what do the splendor constructions say about the actual respect between God and his people, the Jew? God accepted to the king Salome who allowed to establish the first temple, he will let his name live here. Do the people find the silence to pray and to come with her creator to the pure? Does the God of the sky and the earth meet his people, the arms and the empires? Döse Theo Service form in Theo publik lief schien?
Godes Blessing on certainly?
Jesus goes around this respect between God and his people. She founds on the alliance which Moose provided once in the mountain Sinai and which was centered by David on Jerusalem, on the mountain Zion. In Theo temple God wants to attend for his people present, blessing. His blessing is meanwhile depending on the lifestyle of the people, from her obedience compared with his instructions. Jesus lays on it - Matte gives in the chapters 21-25 of his Gospel an impression of it - repeats the finger, in debates with learnt Jews, in simile stories and talks. What he says, meets not only the Jews of his time, but - in the figurative sense - all people, mine, they would have a secure respect with God.
What wants to preach then of the Galilean us? if the religious élite asks in Jerusalem, the center of the Jewish learning. How does he found the claim to announce the truth? Jesus makes way to the question as it is put to him, not - and if a counter question immediately formulates: Where from was the baptism of Johannes? Gold behänd ist vor was Theo hiss Invention? The scholars do not want to get the rage of the amount which reveres the Tauter, and position themselves ignorantly. With its Theo give to recognize that they are not interested in the truth at all. Jesus Rebusse accordingly an nasser tot her quest Ion.
Theres disturbed Relations
And now, the amount of the festival pilgrims before himself who have come to the Passover to Jerusalem Jesus lights up the respect of the Jews with her God, his default and his persistent advertising around them (as it before centuries already Hosea and other prophets had brought up). He Tells Theres Stores. There is a father of two sons who says one and then to the second one, he should go work in the vineyard. The first one refuses first the obedience, then, however, reflects and goes; the second one nods, however, does not follow the instruction then.
There is a vineyard owner who goes away and leaves his property of tenants. They economies at own account and mock and ill-treat his messengers who demand the rent. The last, hiss down Song, Theo kill eben. Is there - the third history - a king, which for his son, the crown prince who straightens wedding. Everything is ready for big party, however, the guests may not come! They push forward important shops and do not appear to the party …
What comes up to the highest
The father, the vineyard owner and the king: They all request to something to which result is not performed. They expect with jointing and right an action - it is refused. Jesus asks the people which punishment the underhand tenants earn. The Edith, ohne saus. The king lets the unfriendly loaded kill, he notes himself and indicates with the fact that here determining happens. It is not about a good or less good season, not about a slightly clouded respect, but about being or non-existence. The Future oft Theo People Getz um.
In three people of the father, the Rebbauern and the king God is shown in his advertising: He means it well; he calls what was agreed; he loads to the glittering party. The third history is especially piquant: How does it arrive that the invited stay away - where they will never experience, nevertheless, more glittering? Jesus makes clear a characteristic of God: He wants to let the people participate in his wealth. And a fact of the history of the Israelites: They have turned away repeatedly from God. Where do they stand now, the inhabitants of Jerusalem, his listeners?
SOURCE: CLICK HERE to read more
CLICK HERE to read more:» http://www.radio-elshaday.de/
CLICK HERE to read more:» http://www.radio-megapower.de/
CLICK HERE to read more:» http://christliche-radiosender.blogspot.com/
CLICK HERE to read more:» http://radiomegapower-nonstop.blogspot.de/
Posted by: Daniel Ioan Notar *DJ_DANY*
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