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Sonntag, 13. Mai 2012

High Voltige in Jerusalem (2)

High Voltige in Jerusalem (2)



After his move in Jerusalem on the donkey - as a peace king - Jesus challenges the ecclesiastical leaders of the town. In Theo temple Distrikt ist Comes tot Disputes. With three stories (which shows up disobedient son, tenants who pinch a vineyard, rejected invitation for the prince's wedding) Jesus the religiousness of his compatriots. Weh dös he riss Theo neck?


Jesus: He takes no sheet before the mouth if he speaks of the Religiösität of his compatriots.

How Jesus can caricature the devoutness of the Jews - in Jerusalem respect for the law is at a premium - so!? Both groups which have the say in religious things on themselves do not leave alone the devastating criticism. The Pharisees who teach the strict observance of all regulations of the law, and the Sadduzäer which take the freedom to lay out up-to-date' the law‚ must react. (Matte reports about that in the chapters 22-23 of his Gospel.)

The representatives of Theo Pharisees who are much more popular because of her distance to the Roman occupying power among the people put a trick question to Jesus: Can it be before God a right to pay taxes to the pagan emperor? What they want to know, actually: Does he turn out rebel - or does he creep before the Romans? The man form Nazareth Standes abtut Thies Pole. With reference to the coinage of a coin Jesus makes clear: The tax stands to the Roman to what God, the true king receive, however, from his people? This question sums up what Jesus has indicated in his three stories.
The strength of God in the resurrection

The present Sadduzäer grin: He has given to the Pharisees sour. They confront Jesus with a history which indicates the absurd of the resurrection in her view: If a man dies childless, his brother has to go (it wants to marry the law) his woman, so that she gives birth to children and his gender is preserved so. Whose woman would be this wife of several men in the future world, with the resurrection?

In the answer of Jesus the sharpness of the judgment surprises: „Your Sadduzäer, you know neither the writing nor the strength of God!“ In Theo resurrection if God makes everything new his magnificence will determine everything; in his light conjugal connection becomes unimportant. Jesus still places on it and cites a well-known statement of God: „I am of the God Abraham, Isaac and Jacob.“ If he who lives forever defines himself over Theo respect with Theo died patriarchs - they must live, then there is Theo resurrection. „God is not a God of the dead people, but the living persons!“
Ohne after Theo Otter


Whispering goes by the amount. Dumbfounded they stand there, the clever speakers of the mighty families of the town which control the temple business. Nobody hast Counter on it. Later, after her departure, Jesus plans for the Pharisees and puts to them on his part a question: The Messiah, which from the God verheissene envoys who should release the people and restore becomes in the holy writings on the one hand as‚ son David’s' calls. On Theo Otter hand David calls him even in a psalm which he has sealed his man. Howe dös Thies gor? The Pharisees are demanded too much - on the question they know no answer.

Thus Jesus has dismantled the claim of both groups to lead the people in religious things. Thein authority Crumb les. He grants the Pharisees, at least that they see basic right, but her picky legality, linked with self-righteous lifestyle (they impose on the arms what they themselves do not hold), she disqualifies. „Youri Hypokriten!“ Jesus tot Thema Goes in Theo Charts. „You give the tenth of mint, dill and caraway (and pretend in such a way to serve especially well God), but you leave the most important in the law aside: the right, the mercy and the faith.“
The order, all that closes in itself


Briefly: It needs a new interpretation of the law which does not shift the respect with the gentle, loving God with hundreds of single regulations which releases the look at his central order and allows to win the life from there shape. Demanded form a Pharisee on it, it formulates Jesus: „You should love man, your God, dearly, from whole soul and from whole mind - and you should love your next one like yourself.“ It depends on it: God without reservations without loving half measures and restrictions - and loving the people and itself in the light of God's allowance then also.

The whole jumble of hollow, self-opinionated devoutness is in way of the life with God. Jesus has taught his friends to address him in the prayer as „Our father in heaven“. During these days in Jerusalem he invites the Jews to get to know God anew. They should not count on old claims and religious certainties. These do not carry. They should not reject him if he offers his mercy, his forgiveness and with it his welfare to them now anew.
… an total?

The same offer (with the reminder) makes Jesus Christ today to all people who think in religious security. He has acted in Jerusalem of God wills. The cirque week and the Easter time are an opportunity to let talk him anew in own life. Thus new love can grow to God and the people.


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Posted by: Daniel Ioan Notar *DJ_DANY*

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